Martyrdom Anniversary of Holy Prophet, Imam Hassan Mujtaba, Imam Reza (PBUT)



"But when the Comforter is come, whom I shall send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me."
John (15:26)

"Nevertheless I tell you the truth; it is expedient for you that I go away: for if I go not away, the Comforter will not come unto you.

And when he is come, he will reprove the world of sin, and of righteousness, and of judgement:
Of sin, because they believe not on me;

Of righteousness, because I go to my Father, and ye see me no more;

Of judgement because the prince of this world is judged.

I have yet many things to say unto you, but ye cannot bear them now.

Howbeit when he, the Spirit of truth is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.

He shall glorify me: for he shall receive of mine, and shall shew it unto you."
John (16:7-14)

A careful study of these passages brings to light the following facts:

Jesus Christ [a] prophesies the coming of a Comforter after him.

The coming of the Comforter depends on Christ's departure.

He is sent by Almighty Allah.

He will teach everything.

He will draw attention towards what the Christ had foretold.

He will testify and glorify Christ.

He will not speak by himself but what he divinely hears.

He will foretell future events.

The world will follow his religion.

He will stay forever.

In view of these glaring facts if we cast a glimpse at the life of Prophet Muhammad [s] we will discover the amazing truth that these points perfectly tally with his mission and confirm beyond doubt that he is the Comforter Promised by Jesus.

[3] *Father David Benjamin Kildani embraced Islam and changed his name to Professor Abdul Ahad Dawood. He was from the Kildani sect related to the Roman-Catholic Church, holding a bachelor's degree in Theology. After embracing Islam he wrote a book under the name of 'Muhammad in the Holy Qur'an'.

[4] Faran is the wilderness of Makkah. It is a reference to the place where the Prophet Muhammad [s] was chosen to prophethood. He came to Madina at the head of ten thousand warriors to conquer Makkah. This is widely known as recorded by historians.

[5] Abdul-Ahad Dawood, Muhammad fi al-Kitab al-Muqqaddas
(Muhammad in the Holy Bible), 3rd ed, pp.31-33.

[6] Ibid, p.33.

[7] Ibid, p.50.

The Beginning of the Prophetic Mission

Muhammad [s], though endeared and respected by Makkans for his wisdom and virtues, preferred solitude and kept his distance from the polytheist society. Disgusted with the corruption all around, he used to retire to the Cave of Hira, in a mountain a few kilometres from Makkah, meditating Allah's Majesty and worshipping Him. Initially he used to remain in the cave for a day or two and sometimes even 10 nights or more but the next few years saw him spending a whole month in that cave, praying to Allah and contemplating guidance for the deviated people.
Finally the day dawned which was change the history of the world. When he had reached the age of 40 and was engrossed as usual in praying to Allah at his retreat of cave Hira, suddenly that harbinger of Divine tidings, the Archangel Gabriel, appeared with the first verses of the Holy Qur'an:

"Recite in the name of your Lord Who created. Created man from a clot. Recite and your Lord is most Generous. Who taught (to write) with the pen. Taught man what he knew not."
Holy Qur'an (96:1-5)

With these verses, Gabriel [a] announced to Muhammad [s] that Almighty Allah had formally chosen him to be His last and final Messenger to humankind.

Muhammad's [s] heart was filled with joy, and he thanked Almighty Allah for bestowing this great honour upon him. He hurried to his house to tell his wife Khadija about his appointment to Prophethood.

Khadija on hearing the event at once believed in her husband's Prophethood and so did his young cousin Ali [a]. Consequently Ali and Khadija became the first ever male and female Muslims respectively. Thus started the beginning of a divine mission which was destined not only to cleanse the Arabian Peninsula of the filth of polytheism but whose radiance would eventually dispel darkness from all over the world.

Muhammad's [s] formal announcement of his Prophethood had a mixed reaction on Makkan society. While the oppressed classes hastened towards the call of Islam, happy that the day of deliverance had finally dawned, the Makkan oligarchy and those who felt a danger to their vested interests and hegemony; ganged up to ridicule the Prophet, in their desperate bid to nip in the bud the final revelation to the human race.

Undeterred by Jahiliyah's arrogant attempts, Muhammad [s] continued to propagate the great divine mission entrusted to him, and the next 23 years of his lifetime saw the gradual unfolding of the grand miraculous event; the Holy Qur'an, Allah's own words sent down through the Archangel Gabriel.[8]

[8] Even today after 14 centuries, Allah's book the Holy Qur'an stands as a living miracle for humanity. Its revelation was completed a couple of months before the Messenger's passing away, and besides containing the 'Shariah' (canonical laws) for the Muslims, it is a source of knowledge goading man to contemplate and discover the mysteries of science, inspiring high ethical values and morals in its readers and showing the perfect path for mankind's happiness both in this world and the hereafter.

The Making of Early Muslims

Despite the feverish attempts of the Arab infidels to suppress the call of truth, the young Muslim community began to grow in numbers, as more and more people flocked to the call of Islam.

The Prophet's mission in Makkah can thus be classified under the following two periods:

The Secret Call

At first the Messenger of Allah called people to Islam secretly. He began with his immediate kinsmen, the Bani Hashim, explaining to them his divine mission. For three consecutive days he discoursed with them, without much success, and only his young cousin Ali [a], stood up every time saying 'I bear witness Muhammad is the Messenger of Allah.' The other members of his clan either mocked at him or remained silent, perhaps needing time to ponder over his words.

Without feeling the least discouraged, Muhammad [s] continued his work, encountering individuals and inviting them to Islam. By and large, the devoted group of Muslims increased around him, and he selected a secret secluded spot, to assemble the faithful and teach them the principles of Islam and the verses of Qur'an as they were gradually revealed. When the number of Muslims had reached 40, Almighty Allah ordered His Messenger to shun the garment of secrecy and make public the invitation to Islam.

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