- Category: Occidentalogy
- Written by Matthew Lasar
- Hits: 5988
On the evening of Oct. 30, 1938, radio listeners in the greater New York area settled in for a broadcast of “Ramon Raquello” and his orchestra. Suddenly the performance was interrupted by the host, who explained that he had a special bulletin from “Intercontinental Radio News.” Perhaps a few listeners scratched their heads and wondered what Intercontinental Radio News was, but apparently not many. Mysterious explosions of “incandescent gas” had been observed on Mars through various telescopes, IRN reported.
Next a bulletin came in of strange aerial vehicles in various parts of the country and weird, creepy creatures popping out of them. Soon reports started coming in from everywhere of a Martian invasion of the planet. A huge panic set in. Newspapers received thousands of phone calls.
“I was really hysterical,” a woman who heard the broadcast as a teenager later remembered. “My two girl friends and I were crying and holding each other and everything seemed so unimportant in the face of death. We felt it was terrible we should die so young.”
Finally the man who had produced this radio drama came on. It was Halloween eve, and he had concocted the piece out of a novel written by a man born 145 years ago: H.G. Wells.
“This is Orson Welles, ladies and gentlemen,” the actor and director soothingly announced, “out of character, to assure you that the War of the Worlds has no further significance than as the holiday offering it was intended to be, the Mercury Theater’s own radio version of dressing up in a sheet and jumping out of a bush and shouting boo. You will be relieved to hear that we didn’t mean it.”
In retrospect, what is disturbing about the Great War of the Worlds Radio Panic of 1938 is that despite this disclosure — also made at the opening of the performance and during an intermission — some listeners continued to cower in their basements for days. They were obviously responding to the power of Welles’ radio adaptation.
But Welles had help. He was working with a masterpiece written by a man who, three decades before Hiroshima, foresaw atomic energy and nuclear war. H.G. Wells wanted to terrify us about what he saw as the coming crisis — ever more powerful technology in the hands of the human race. “If the dangers, confusions and disasters that crowd upon man in these days are enormous beyond any experience of the past, it is because science has brought him such powers as he never had before,” Wells wrote in his A Short History of the World, published in 1922.
This observation has become akin to a cliché in our time. But it was Wells who gave it to us and dramatically drove it home in the trio of novels that he wrote in an amazing four years: War of the Worlds, The Time Machine and The Island of Doctor Moreau. While we love these books and their movie adaptations, what we have forgotten is that Wells composed them as a warning; one that, like an intellectual replicant, now endlessly reproduces itself in new cinematic forms.
When we thrill to the “Rise of the Machine” plots in the Terminator and Aliens series, we are reading H.G. Wells.
H.G. Wells, circa 1890.
‘And We Men’
Herbert George Wells was born on Sept. 21, 1866 — the youngest son of an unsuccessful shopkeeper who lived and worked in a London suburb. At the age of 13, his family apprenticed Herbert to a chemist, then to a retailer of cloth. He eventually escaped both occupations by winning a scholarship to the University of London.
Following graduation, Wells taught biology for a spell. Then he took up journalism, “partly because it is a more remunerative profession in England than teaching,” as he put it. But before then he studied with a philosopher who would have a huge influence on him. T.E. Huxley’s famous lecture, “Evolution and Ethics,” responded to the prevalent doctrine of the time — Social Darwinism, with its assumption that human society is fated to follow the “survival-of-the-fittest” ethos found in the natural order.
Huxley contended that human civilization depended on repudiating this condition, not replicating it. “Let us understand, once for all, that the ethical progress of society depends, not on imitating the cosmic process, still less in running away from it, but in combating it,” he wrote. “The history of civilization details the steps by which men have succeeded in building up an artificial world within the cosmos.”
Wells’ novels focus on how science and technology frighteningly play out in the absence of this “ethical progress.” He made that clear in the introduction to War of the Worlds — his famous 1898 account of a Martian invasion of Earth, endlessly spun off in movies like Independence Day and Battle Los Angeles. Neither the 1938 Mercury Theater nor Steven Spielberg’s 2005 version with Tom Cruise includes Wells’ explanation for why the Martians attacked Earth: that their own planet was cooling beyond habitation.
“Looking across space with instruments,” they saw “a morning star of hope,” Wells explained, “our own warmer planet, green with vegetation and grey with water, with a cloudy atmosphere eloquent of fertility, with glimpses through its drifting cloud wisps of broad stretches of populous country and narrow, navy-crowded seas.”
And we men, the creatures who inhabit this earth, must be to them at least as alien and lowly as are the monkeys and lemurs to us. The intellectual side of man already admits that life is an incessant struggle for existence, and it would seem that this too is the belief of the minds upon Mars. Their world is far gone in its cooling and this world is still crowded with life, but crowded only with what they regard as inferior animals. To carry warfare sunward is, indeed, their only escape from the destruction that, generation after generation, creeps upon them.
- Next >>